A brief history of Olympic dissent: Athens 1896
“Keeping the Torch Burning: Terror, Protest and the Games” is an alternative history of the Olympic Games, one that focuses on the social and political events that have defined each competition. Nationalism, separatism, feminism, racial equality and human rights ring loud in this Guardian Short, written by Martin Belam and uniquely told through first-hand reporting from the Guardian and Observer.
“Keeping the Torch Burning: Terror, Protest and the Games” - £2.99 on Kindle
The selection of Beijing and The People's Republic of China to host the 2008 Olympics was always a controversial choice, which has thrown a sometimes unwelcome spotlight on the country. China's record on Internet censorship, human rights, the death penalty and the environment have all been questioned by the Western media as they cover the build-up to the games, and the torch relay, intended to be a celebration of the spirit of the games, was instead a focal point for protests over Tibet.
It may be a maxim that sport and politics should never mix, but in truth the modern-day Olympics have nearly always been inter-twined with the politics of the day. As this year's Olympic Games arrive, I'm going to examine the history of political dissent at the Olympic Games, and look at some of the resources on the Internet covering these events.
In many ways it could be argued that the modern games were born out of politics. The first 'official' Olympiad was held in Athens in 1896, but that event was not the beginning of the revival of the Games. In 1859, funded by Evangelis Zappas, arguably the first modern revival of the games took place, situated in what is now known as Plateia Kotzia in Athens. 
Whilst 'official' Greek history has an Orwellian feel about it which dictates that
Airstrip One has always been at war with Eurasia Greece has always been at war with the Ottoman Empire, there were obviously some thaws between the founding of the Hellenic state in 1832, and the final Treaty Of Lausanne in 1923. The 1859 Evangelis Zappas games were one such moment, and despite simmering disputes over who owned various islands, they featured athletes from the new nation state of Greece and the Ottoman Empire, which until 27 years earlier had occupied Athens.
Further editions of the games were held in Athens in 1870 and 1875, but it wasn't until 1896 that the modern recognisable Olympic Games were held. This was due chiefly to the work of Frenchman Baron Pierre de Coubertin, and his motivation was also to an extent political. He had conceived the idea of youth competing in sport at a national level as an alternative to war.
The 1896 games were held in the same refurbished Panathinaiko stadium that had held the 1870s Athens-based contests, with the addition of an indoor venue - the Zappeion. Named after Evangelis Zappas, who again provided the funding and whose head is buried underneath a statue in front of it, the building was used for the fencing competition in 1896, making it the first purpose-built Olympic venue.
Athens in 1896 started a fine Olympic tradition of the games being used to promote the national aims and ideals of the host. It can be no coincidence that the opening ceremony of the games took place on the anniversary of the declaration of the Greek War of Independence. Unlike the 1859 Zappas Games, or the 1906 Athens Intercalated Games, there were no representatives from the Ottoman Empire in 1896. Athletes from Smyrna (modern Turkish Izmir), Cyprus (then under British rule) and Egypt were all listed as being 'Greek' on ethnic rather than geo-political lines.
King George I of Greece was the master of ceremonies, having been parachuted into ruling Greece by the 'Great Powers' in 1863. Even with his Dutch origins as Prince Villheim, he declared publicly that he thought the games should always be held in Athens, and the American athletes at the competition sent a petition to the fledgling IOC agreeing with him.
Mind you, the games nearly didn't take place at all. In a tale that will sound familiar to anyone who has been following the way London has been preparing for 2012, in 1894 the entire Greek organising committee tendered their resignation, because their plans for hosting the games had gone three times over budget.
There was no place for women at the 1896 Olympic Games, which led to what can perhaps be described as the first public act of Olympic protest and dissent. In the day following the marathon race, a Greek woman, Stamata Revithi, ran the same course to demonstrate that it could be done by a woman. She was prevented from crossing the official finishing line inside the stadium, but is supposed to have recorded a time of around 5-and-a-half hours. Women had to wait another four years for their first shot at an Olympic title.
In the next part of this series I'll be looking at Olympic dissent between the turn of the 20th century and the outbreak of the First World War, covering Olympic Games held in Paris, St. Louis, Athens, London and Stockholm.
This is one of a series of articles looking at the history of political protest, terrorism and dissent at the Olympic Games.
1896 | The pre-war years: 1900-1912 | The inter-war years: 1920-1932 | 1936 | The post-war years: 1948-1964 | 1968 | 1972 | 1976 | 1980 | 1984 | 1988 & 1992 | 1996 | 2000 | 2004 | 2008 | 2012
In 2012 an expanded version of this series, featuring material from the Guardian & Observer archives, was published as an ebook: “Keeping the Torch Burning: Terror, Protest and the Games”
 Much Wenlock in Shropshire also had Olympic style games a few years earlier in 1850, but these seem to have been much more of a local affair [Return to article]